An all-enveloping darkness. Suddenly, a child's voice, frightened, questioning, pierces the darkness... The first flickering rays of light begin to sculpt mysterious shapes out of the darkness ... Among them, a very old man. He reassures the child, exhorting him to see the wonders of the earth. And it is with this child's eyes that we will witness the creation of the world. Nature comes to life at the first light of dawn, recreating the seven days of the Creation. Adam appears, and is soon joined by Eve. Paradise could be theirs, but as time goes by, they grow restless, inquisitive... They approach the Tree of Knowledge - and discover pain, suffering and mortality. Their sons Cain and Abel play out a story that will continue to darken the Creation until the end of time. And angered by the corruption of Cain's progeny, by the lust and greed ruling the cities, God vows to wipe away his creatures and begin anew. With Noah and his family. The ark is built, the animals led into their pens, and the rain begins beating on the timbers, flooding the land, bringing fear and death. When the rains have devastated the world, the waters recede, the ark touches ground, and the dove sent out by Noah returns with an olive branch - the sign of new life and of a new pact with God.

Jacob defrauds his twin brother Esau (Sean Bean) and flees. In Haran he gets to know his cousin Rachel (Lara Flynn Boyle), and falls in love with her. Years of hard work later he marries Rachel and reconciles with his brother Esau.

Abram lives in Harran, a rich city. His wife Sarah (Barbara Hershey) is childless, and their only heir is Eliezer of Damascus. One day he hears the voice of God, who says that he must leave Haran and travel to an unknown land. God promises to make a great nation from him and renames him Abraham. The pattern for the plot is the Genesis chapters 11-25.

David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he h

Ahasuerus (Xerxes I), King of the Persians, whose empire now extends from India to Egypt after the defeat of the Babylonians, is holding a celebratory banquet for his people in the citadel of Susa to display his wealth and splendor. When he summons his attractive wife Vashti, to show off her beauty to the guests, the proud queen refuses to come. The king promptly bans her from ever entering his presence again, and gives orders for the most beautiful young virgins in the land to be brought to him. The young Jewess Esther, adopted daughter of her uncle Mordecai, is among the girls selected; they are told to beautify themselves in the royal harem and prepare to spend the night with the king. Esther succeeds in enchanting the king with her extraordinary beauty and charm, and he makes her his queen. The king promotes his loyal subject Haman - whose family is notably anti-Jewish - to the post of first minister of the kingdom. When the Jew Mordecai fails to kneel down before Haman like all the others, Haman's irritation with him is transformed into a deep hatred of the Jewish people. He manages to get the king to pass a law allowing the Jews of all countries to be persecuted and killed on a certain day. In his desperation, Mordecai seeks help from Esther. She places her life at risk by visiting the king without his consent, and then invites him and Haman to dine with her that evening. By revealing her Jewish origins Esther now succeeds in exposing Haman's evil plan to kill the Jews, and in obtaining the king's pardon for her people. Haman is duly hanged on the gallows he had built for Mordecai. Since the royal decree is irreversible, Ahasuerus passes another one allowing the Jews to defend themselves against their enemies, whom they end up by vanquishing. Many Jews now return to the Holy City and begin rebuilding Jerusalem.

The people of Jerusalem are suffering under the reign of HEROD, and are hoping to be delivered from the Roman occupiers by the Messiah # whose arrival, it is rumored, is to take place very soon. Unlike his nephew JUDAS, who wants to join the zealots (freedom fighters), the 35-year-old widower JOSEPH is not interested in participating in any fighting against the Romans. He is well aware that such an uprising would be pointless, and Judas's death shortly afterwards confirms this. The other men in the village have to hide, and Joseph gets a visit from JOACHIM and ANNA, asking him to marry their unprotected 14-year-old daughter MARY. Joseph agrees, but promises to preserve her chastity. Nevertheless, one day Mary tells him, in Anna's presence, that she is pregnant. Believing in this immaculate conception is very difficult for Joseph, as is the message that her son JESUS will end the reign of Herod, which is announced to him in a vision. Their son is born in a Bethlehem cattle shed and heralded as the new Messiah by the Three Magi. King Herod also finds out about the rumor, and decides to kill all of Bethlehem's firstborn. Joseph and Mary escape to Egypt. It is only after the death of Herod # when Jesus is eleven years old # that Joseph and Mary return to Nazareth. The parents' relationship to their child is placed under strain by Jesus's insistence on recognizing God as his father, rather than Joseph. It is only on his deathbed that Joseph professes his faith in his son, whose divine nature he has now recognized, and asks him forgiveness.

When the marriage between AMOS and MARY MAGDALENE turns out to be childless, he casts her out and gets a divorce. Mary has to leave Magdala. She befriends SILVANO, a Roman prefect, who promises her a new life at his side. A few days after her departure Mary meets the prophet JOHN THE BAPTIST, whom Silvano suspects of being a revolutionary. The prefect tells her to cultivate John more intensively. In this way Mary becomes acquainted with the teaching of the coming Messiah, and it begins to interest her. To protect John from the Romans she pretends to Silvano that he is harmless # but when the prefect finds out that how dangerous John is in the eyes of the tetrarch HEROD ANTIPAS, he feels he was wronged and purposely tricked by Mary. He casts her out as well. After a suicide attempt, Mary lowers herself to prostitution. HEROIDAS, the wife of Herod Antipas, invites Mary to come to her because of her knowledge of the healing arts. In this way she gets to know SALOME, who later asks for the Baptist's head. Mary is also drawn into the war for Galilee, in the course of which her home town of Magdala goes up in flames. She tries in vain to save the life of SAMUEL, the son of her friend JOANNA. He dies in her arms. She then takes him to JESUS # who brings him back to life. Mary recognizes Jesus as the Messiah, and becomes one of his disciples.

The film's chronology entails a cinematic blending of the Four Gospels with the addition of extra-biblical elements not found in the New Testament Accounts. It provides a down to earth approach through its focus on the human aspect of Jesus. Compared to more solemn and divine portrayals in earlier films, Jesus expresses emotions weeping at Joseph’s funeral, throwing stones in Lake Galilee upon meeting Simon Peter and James son of Zebedee, dancing at the wedding at Cana, and starting a water-splashing fight with his disciples.

When Jesus is taken off the cross at Golgotha, THOMAS arrives there. Like most of the other disciples, he had worriedly taken refuge with friends in Jerusalem after Jesus's arrest. After Jesus's burial, the disciples decide to leave Jerusalem quickly, but Thomas refuses to leave Jesus' body behind, as he fears that the tomb may be desecrated. When MARY MAGDALENE tells the disciples that the resurrected Jesus has appeared to her, they are all convinced of his god-like nature apart from Thomas. He sets off to look for the corpse. Thomas still has his doubts even when the disciples tell him that Jesus appeared to them, too. Therefore, he meets a legionary who pretends to know where the body can be found. The man leads Thomas into the catacombs for money # but the corpse he shows him is someone else's. Thomas is told to announce to the others that he has seen Jesus's corpse, and put an end to the belief in resurrection once and for all. When Thomas refuses to do so, a life-or-death struggle ensues. Torches fall from the walls, transforming the underground labyrinth into a sea of flame, and Thomas saves the soldier's life. Out of gratitude, the man sends him to see his superior LONGINUS, who was rejected from the army as a "madman" and almost beaten to death. Longinus now tells Thomas how he witnessed the resurrection. This doesn't convince Thomas either. In despair he starts to reproach himself to Joanna, saying because of his doubts he can no longer be a worthy disciple of Jesus. But Joanna takes him back to the disciples. Then Jesus appears to all of them and convinces Thomas of the resurrection. Overjoyed, Thomas is now prepared to spread the Christian faith.

PILATE and the Roman legate VETURIUS look on worriedly as JESUS is celebrated as the new messiah in Jerusalem, fearing an uprising. Veturius decides to have Jesus arrested as soon as a suitable opportunity presents itself. JUDAS is delighted by the reception Jesus is receiving, and quickly wants to win over the influential merchants to the cause # which would make him the king and the liberator of the Jews. When Judas meets his fiancé SARAH, she asks him for money, saying her brother has been arrested but that his freedom can be bought with cash. Sarah is lying, however: the money is to bribe the palace guards so that JESTA, her brother, and BARABBAS can assassinate the Roman governor. Judas doesn't give her any money as it belongs to the disciples. The next day Jesus drives all the moneylenders out of the temple and incurs the full wrath of the city's merchants and high priests. Judas looks on worriedly as Jesus' rash behavior makes him enemies. He now takes the 30 pieces of silver from the disciples and gives them to Sarah # little realizing that in so doing he is financing the assassination attempt on Pilate. When the attempt fails, the Romans arrest relatives of influential families in reprisal, including that of Judas, and threaten to kill them. It's only now that Sarah tells Judas the truth. Judas tells Jesus to free the families, but he merely replies that they will all be set free. Judas is beside himself with fury. During the Last Supper he thinks of a solution: if he delivers Jesus up to the Romans, his family will be freed and Jesus himself would have to prove that he really has divine power. But Judas' plan doesn't work: Although his family is freed, Judas waits in vain for Jesus to demonstrate his power. Instead he dies on the Cross. In utter despair, Judas commits suicide.

It is 90 A.D., and the Roman Empire is being run by the Emperor Domitian, who has declared himself to be God, and ruler over heaven and Earth. The Christians, who do not recognize his divinity, are a thorn in his side, and he is having them cruelly persecuted. The small village in Asia Minor, to which the aged apostle John has withdrawn, is also attacked by Roman soldiers. As if by a miracle, John is the only person to escape the slaughter, and he receives divine orders to write down the visions he will have, and communicate them to the Christian communities in the Roman provinces of Asia. The voice tells him that they should discover what is and what will happen thereafter. Among the Christians of Asia Minor, who believe that John is dead, everyone is deeply worried about being persecuted. Gaius, the community elder in Smyrna, is concerned that only a few believers still dare come to the ritual supper. Under these circumstances, Christianity can no longer exist. But at this point, ...

The story of Jesus' life as told by the apostle John, narrated by Christopher Plummer.

The story of Jesus' life as told by the apostle John, narrated by Christopher Plummer.