10th Commandment

H Magda ginetai martyras enos thanathforoy troxaioy atyxhmatos, me thyma thn idia ths thn korh. O odhgos egkataleipei abohthhto to koritsi ki eksafanizetai. Apofasizei na parei ton nomo sta xeria ths. Anakalyptei ton nearo odhgo, ton parakoloythei, mathainei oso mporei perissotera gi’ ayton kai ton proseggizei erwtika. Ekeinos peftei sthn pagida ths alla thn krisimh stigmh ths apofashs tha ginoyn ola opws ta sxediase h Magda;

O Axilleas kai h Nikh, pantremenoi xronia, zoyn mia aniarh, synthrhtikh zwh. Mexri poy erxetai o Takhs kai fernei ta panw katw. H Nikh ta ftiaxnei mazi toy kai zei agries erwtikes nyxtes, katw ap’ th myth toy Axillea poy koimatai «ypno bathy». Mia apisteyth iatrikh gnwmateysh, erxetai na apokalypsei ston Axillea thn alhtheia. H prwth toy skepsh einai na toys skotwsei kai toys dyo. Den einai omws dolofonos. Etsi methodeyei thn ekdikhsh toy. Ta pragmata tha ekselixthoyn me tropo poy tha afhsoyn ekplhkto kai ton idio…

H eksamelhs oikogeneia toy Lazaroy zei sto agrokthma toy Asterh, o opoios toys prosferei stegh kai doyleia. Eksartwntai oloi ap΄ ayton, ton ypakoyoyn kai ton sebontai. Mexri poy ena apotropaio gegonos tha klonisei tis sxeseis toys kai tha toys ferei antimetwpoys me th sklhrh alhtheia… Ta melh ths oikogeneias kaloyntai na paroyn mia apofash, poy tha toys ferei oloys sta oria toys

H Despoina me ton Antrea agapioyntai me pathos. Pantreyontai kai ola fainontai eyoiwna sth zwh toys. Ena problhma omws, poy o Andreas koybalaei ap΄ to parelthon toy, mpainei anamesa toys anatrepontas ta panta. H Despoina steketai dipla toy, paleyei, toy symparasteketai, kanei oti mporei gia na to kseperasoyn. Ki oi dyo toys pisteyoyn pws kanena problhma den einai alyto, mono poy ftanei kapoia stigmh poy oi antoxes toys, toys prodidoyn. Kai tote…

H Zwh, mia nea kopela me oneira gia spoydes kai ptyxia, gnwrizei ton Swkrath kai ton erwteyetai. Ekeinos me thn entonh proswpikothta toy kai ta diastrofika toy enstikta, xrhsimopoiei ton apokryfismo kai tis dynameis toy kakoy, gia na parasyrei neoys anthrwpoys kai na toys kanei ypoxeiria toy. H Zwh brisketai mplegmenh se mia istoria poy ksepernaei toys xeiroteroys efialtes ths. Ki otan tha prospathhsei na ksefygei, katalabainei oti ayto einai adynaton.

H Elenh, klassikh noikokyra, zei thn hremh zwh ths anamesa sto magazi toy antra ths kai stis doyleies toy spitioy, me mono ths agxos na pantrepsei to monakribo gio ths Nikola. Para tis arxikes ths enstaseis, tha brei thn idanikh ypopshfia sto proswpo ths panemorfhs Irinas, mias nearhs allodaphs poy erxetai gia na noikiasei to diplano diamerisma. Afoy skarfizetai xilioys dyo tropoys gia na prowthhsei to sxedio ths, h Elenh tha eytyxhsei na dei to «proksenio» ths na exei apotelesma. Den exei omws ypologisei ton Thanash, ton antra ths, poy apokalyptetai oti krybei polla mystika. Otan ayta tha erthoyn ena-ena sto fws, h Elenh, tha anagkastei na parei thn katastash sta xeria ths kai na dwsei th lysh…

O Arhs zei kai ergazetai sthn eparxia. Sthn Athhna erxetai gia epaggelmatikoys logoys. Gnwrizei kai erwteyetai trela thn Elenh, to idio ki ayth, poy apofasizei na afhsei ton antra ths kai to paidi ths. Pairnei diazygio kai zei me ton Arh kai thn mhtera toy sthn eparxia. Katebainei, omws, syxna sthn Athhna gia na blepei to paidi ths. S’ ena tetoio taksidi eksafanizetai. O Arhs thn psaxnei pantoy, katafeygei sthn astynomia kai oi ypopsies peftoyn ston prwhn syzygo ths.

Oi ereynes ths astynomias kai oi anakriseis den odhgoyn poythena. Oi meres pernoyn xwris kanena shmadi zwhs apo thn Elenh kai o Arhs apelpismenos kanei apopeira aytoktonias. Thn alhtheia gia thn tyxh ths Elenhs, tha apokalypsei h mhtera toy Arh. Briskei tyxaia to hmerologio ths kai to paradidei sthn astynomia. H ypothesh arxizei na ksekatharizei mexri poy apokalyptetai to tragiko ths finale.

O Manos einai enas arrwstos psyxika anthrwpos, kleismenos apo paidi ston eayto toy, antimetwpos me tis fobies toy. Oso pernoyn ta xronia h katastash xeirotereyei. To oikogeneiako toy periballon prospathei na krathsei to «mystiko» mesa stoys tesseris toixoys. Na mhn to mathei o kosmos, na mhn ksespasei to skandalo. H monh poy toy symparasteketai oysiastika einai h aderfh toy h Xristina. Mpainei empodio sta sxedia ths oikogeneias gia ton egkleismo toy se psyxiatreio, xwris na fantazetai tis tragikes synepeies.

O Baggelhs poliorkei stena th Balia, alla ekeinh den endidei ston erwta toy, giati piezetai ap’ ta aderfia ths poy antidroyn giati gnwrizoyn to parelthon toy. Ekeinos apofasizei na thn diekdikhsei erxomenos se sygkroysh me oloys. Thn apagei kai h sxesh toys koryfwnetai katw apo dramatikes synthhkes kai eksomologhseis.

H Elpida kai h Rena, pantremenes me ton Stayro kai ton Xarh antistoixa, zoyn sthn idia polh xwris na exoyn gnwrisei pote h mia thn allh. Biwnoyn mia katapiesmenh syzygikh zwh. Ypomenoyn ta pa-nta, anikanes na antidrasoyn kai na ksefygoyn. Otan h sxesh me toys antres toys ftasei se oriako shmeio, oi dyo gynaikes pairnoyn mia krisimh apofash. Akribws s’ ayto to shmeio, h moira tis enwnei me paradokso tropo, alla kai me aproblepta apotelesmata…

H Eyrydikh dexetai loyloydia kai erwtika shmeiwmata apo enan agnwsto andra. Ekeinh den dinei shmasia, mexri poy ta pragmata ginontai epikindyna. O agnwstos eisballei sto spiti ths kai arxizei na ginetai apeilhtikos. H Eyrydikh, mesa s’ ayth thn katastash, prospathei na isorrophsei kai th sxesh ths me ton Xarh poy einai etoimh na dialythei. Otan o agnwstos apopeiratai na th biasei, o Xarhs deixnei na endiaferetai pragmatika gia ‘keinh kai phgainei na zhsei mazi ths. Ola, omws, anatrepontai otan apokalyptetai h taytothta toy agnwstoy…

O Dhmhtrhs kai h Natassa einai pantremenoi edw kai eikosi xronia. Exoyn apokthsei ena gio, ton Xrhsto. Ola deixnoyn armonika sthn polyxronh sxesh toys, mexri poy erxetai sto fws o kryfos desmos toy Dhmhtrh me th Mina. O Dhmhtrhs prokeimenoy na mh dialysei thn oikogeneia toy apofasizei na xwrisei th Mina, xwris na ypologizei oti ekeinh einai erwteymenh mazi toy ki exei ependysei sth sxesh toys. H Mina kanei o,ti pernaei ap’ to xeri ths na ton ksanakerdisei. Katafeygei akoma kai se mentioym. Ki otan syneidhtopoiei oti xanei to paixnidi, ftanei sta akra.

H Kaith pantreyetai ton Antwnh kai pane na zhsoyn sto spiti toy mazi me th mhtera toy. H syg-katoikhsh ayth klonizei thn isorropia sth sxesh toy zeygarioy. Nyfh kai pethera, h kathemia xw-rista, kanei sxedia gia to mellon kai o Antwnhs brisketai anamesa toys, kaloymenos na parei apofaseis. Mia asfaleia zwhs ginetai h aformh na ftasoyn oloi sta oria toys…

O Lampros moirazei th zwh toy anamesa sth doyleia kai sth frontida ths arrwsths mhteras toy. Einai enas eygenikos kai ligo melagxolikos nearos andras poy ginetai eykola sympathhs. Kaneis den mporei na ypopsiastei ti krybetai sto myalo kai sthn psyxh toy. Oi efialtes poy ton basanizoyn ap’ thn paidikh toy hlikia ksypnoyn kai ton metamorfwnoyn s’ enan adistakto dolo-fono…

H Anna einai mia omorfh sarantara gynaika. Zei me ta dyo ths paidia poy ta megalwse monh, meta ton thanato toy antra ths. Sthn zwh ths eisbalei ksafnika o Markos. Deka xronia mikroteros ths. Erwteyontai o enas ton allon ki ola kyloyn hrema, mexri poy o Markos erxetai na zhsei sto idio spiti mazi toys. Stadiaka arxizoyn ta problhmata kai oi entaseis. O Markos arxizei na paizei to rolo toy patera, kati poy enoxlei kai ta paidia kai thn Anna. Otan h katastash ginei aforhth h Anna toy zhtaei na xwrisoyn. O Markos den mporei na dextei ton xwrismo. Ginetai piestikos, fortikos. Ftanei sto shmeio na apeilei. Kaneis den fantazetai oti tha pragmatopoihsei tis apeiles toy.

H Tzina peftei thyma apagwghs apo ton Kosma kai th Sofia poy apelpismenoi katafeygoyn s’ ayth thn akraia lysh, prokeimenoy na diekdikhsoyn thn perioysia poy toys kataxrasthke o antras ths, o Nikos. Ta pragmata dyskoleyoyn perissotero ap’ th stigmh poy o Nikos apofasizei na mhn ypokypsei ston ekbiasmo. Thymata kai thytes allazoyn theseis me aprosmenh katalhksh….

H zwh toy Sergioy kai ths Olias anatrepetai apo th mia stigmh sthn allh. Ena atyxhma ginetai aitia ekeinh na kathhlwthei sto krebati kai ekeinos na zei dipla ths prospathwntas na ths dwsei koyragio na to kseperasei. H Olia omws arneitai na dextei th pragmatikothta. H klinhrhs zwh ths den exei gi’ aythn kanena nohma ki h agaph toy antra ths, thn piezei. Oi synthhkes diabiwshs toys ginontai dysbastaxtes kai toys fernoyn kai toys dyo sta oria toys…

H Eirhnh kai h Giwta einai dyo adelfes poy zoyn mazi. Exontas xasei toys goneis toys polla xronia prin, einai poly demenes metaksy toys. Ayto to desimo erxetai na spasei o Fwths. Eisbalei aprosmena sth zwh toys kai ginetai aitia na erthoyn sto fws kala krymmena mystika. Enas kyklos aimatos poy exei anoiksei eikosi pente xronia prin, fainetai oti den exei kleisei akoma

O Themhs, enas monaxikos antras se periodo apotoksinwshs apo to alkool, gnwrizei th Nikh poy einai pantremenh xronia me ton Paylo. Den argei na katalabei oti h Nikh kakopoieitai syxna ap’ ton syzygo ths. H filikh sxesh poy anaptyssetai metaksy toys katalhgei erwtikh. Zoyn ena paranomo kryfo erwta. O Themhs ths zhtaei na xwrisei ton Paylo kai na zhsoyn mazi. Ekeinh arneitai, foboymenh th biaih antidrash toy. Otan ginetai apopeira enantion ths zwhs ths, o Themhs apofasizei oti prepei na dolofonhsei ton Paylo.

O aifnidios thanatos ths gynaikas toy, anatrepei th zwh toy Stayroy. Ena xrono argotera, pros-pathwntas na kseperasei to gegonos kai na synexisei th zwh toy, syndeetai me thn Antzela -mia palia toy sxesh- kai etoimazontai na pantreytoyn. Omws ena kala krymmeno mystiko erxetai sthn epifaneia kai apeilei apo stigmh se stigmh na tinaksei ta panta ston aera.

H Olga ki o Kwstas zoyn thn kalyterh periodo ths zwhs toys. O Kwstas exei molis dioristei ka-thhghths se kapoio Lykeio ths Athhnas kai h Olga perimenei paidi. Kati gia to opoio eixan papsei na elpizoyn. H Zeta, mia dekaeftaxronh mathhtria toy Kwsta, ton flertarei kai sto sxoleio alla kai sto spiti toy, opoy ths kanei idiaitera mathhmata. Otan kseperasei ta oria kai ginei proklhtikh o Kwstas apofasizei na thn apomakrynei. Ekeinh den mporei na dextei thn aporripsh kai gia na ton ekdikhthei diadidei sto sxoleio oti exoyn erwtikh sxesh. To psema ths omws tha ‘xei tragikes synepeies.

O Sabbas kai h Elsa einai ena fainomenika eytyxismeno zeygari, ws th stigmh poy ekeinos anaka-lyptei oti h Elsa oxi mono ton apataei, alla einai kai egkyos apo ton erasth ths. Tholwmenos gia ekdikhsh apofasizei na th skotwsei kai to idio kiolas brady pragmatopoiei to sxedio toy. Ksefor-twnetai to ptwma ths kai pisteyei oti ola teleiwsan. Dystyxws gi’ ayton omws, o efialths twra arxizei. H Elsa dyo meres meta emfanizetai kai pali olozwntanh mprosta toy…

H Fwteinh kai o Argyrhs zoyn mia hsyxh zwh, apomonwmenoi oysiastika, diathrwntas benzinadiko eksw apo mia eparxiakh polh. S’ ena taksidi toy Argyrh sthn Athhna, h Fwteinh krataei monh ths to benzinadiko. Enas antras stamataei gia benzinh. Ekeinh toy feretai idiaitera filika kai ton proskalei kai sto spiti. O antras dexetai thn prosklhsh ths kai katalhgei nekros, xtyphmenos agria ap’ th Fwteinh, me maxairi. O Argyrhs epistrefei ap’ to taksidi toy xwris na ypopsiazetai to paramikro. To zeygari synexizei thn hsyxh zwh toy mexri poy apokalyptetai h alhtheia.

O Nikhtas katebainei gia epaggelmatiko logo sthn Athhna kai episkeptetai thn korh toy th Maria poy einai foithtria. Briskei ta pragmata diaforetika ap’ o,ti ta hksere. H Maria exei apokthsei sygkatoiko, th Rania, mia synomhlikh ths. Sth symperifora ths korhs toy kati exei allaksei poy, omws, o Nikhtas den mporei na entopisei. Kanonizei na meinei to brady se ksenodoxeio kai na perasei th nyxta me mia pornh. Den fantazetai oti ayth h nyxta tha ferei ta panw katw sth zwh toy. Brisketai ksafnika antimetwpos me kyklwma porneias kai diakinhshs narkwtikwn.

O Makhs ypodexetai me pollh xara ton Swkrath, palio toy symfoithth, poy meta apo eikosi sxedon xronia apoysias sto Parisi erxetai na egkatastathei sthn Ellada. Enw ksanazwntaneyei h palia filia toys, kryfa apo ton Makh, anaptyssetai h erwtikh sxesh ths korhs toy Aggelikhs me ton Swkrath, o proteros bios toy opoioy den einai kai toso ameptos… H orgh toy Makh sygkroyetai me ton erwta ths korhs toy me olethries synepeies…

H oikogeneia toy Kyriakoy zei katw apo thn piesh toy aytarxikoy xarakthra toy. Prostateytikos kai tryferos einai mono me thn korh toy thn Marina, thn opoia yperagapaei. Otan, omws, anaka-lyptei pws h Marina diathrei kryfh sxesh me ena symmathhth ths, h symperifora toy allazei a-penanti ths kai mia allh pleyra toy xarakthra toy bgainei sthn epifaneia, me katastrofikes sy-nepeies gia oloys toys…

Dyo aderfia, h Lina kai o Nikos, kratoyn kala fylagmeno ena enoxo mystiko. O pateras toys, o Filippos, apodidei th monaxikothta kai ton kleisto xarakthra ths Linas sta psyxologika problhmata poy ths dhmioyrghse o ksafnikos thanatos ths mhteras ths. Ths gnwrizei ton Pano, filo kai synergath toy, me skopo na prokalesei to endiaferon ths kai to katafernei. Ola phgainoyn anelpista kala gia to nearo zeygari mexri poy o Nikos eisballei sth zwh toys kai odhgei ta pragmata s’ ena tragiko finale...

H Elisabet etoimazetai na ypodextei to gio ths poy teleiwse tis spoydes toy sthn Amerikh kai epistrefei. Mono poy, mazi me to didaktoriko, ths fernei kai nyfh, th Maeba. Omorfh, eksypnh kai mayrh. H Elisabet sokaretai. Oses prospatheies ki an kanei h Maeba na ths ginei sympathhs peftoyn sto keno. Antitheta, kerdizei th sympatheia twn ypoloipwn ths oikogeneias, kati poy h Elisabet den anexetai. Thewrei oti h Maeba ths dialyei thn oikogeneia. Otan malista mathainei oti to zeygari skopeyei na zhsei monima sthn Amerikh, apofasizei na toys xwrisei, me kathe tropo.