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Hour one & two examines how Judaism and the Roman empire shaped Jesus' life. Jesus was an ordinary Jewish resident of his time, but new archaeological findings show that Jesus was
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Hour one & two examines how Judaism and the Roman empire shaped Jesus' life. Jesus was an ordinary Jewish resident of his time, but new archaeological findings show that Jesus was probably not the humble class. Nazareth, where he grew up, was about four miles from the cosmopolitan urban center of Sepphoris, one of the Roman provincial cities.
The death of Jesus was a Roman act; there was little if any notice taken by Jewish people. Jesus was another victim of the Pax Romana.
Hour two explores the period after the crucifixion of Jesus and traces the beginnings of the Jesus Movement, in those early years before it was called Christianity:
The Jesus Movement
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Hour two explores the period after the crucifixion of Jesus and traces the beginnings of the Jesus Movement, in those early years before it was called Christianity:
The Jesus Movement began as a sect within Judaism. Along the way, the early Christians branched out and spread their message to non-Jews or gentiles (meaning "nations"). The Apostle Paul had a profound impact on this spread; around 50 C.E., Paul traveled away from the traditional centers of the Jesus Movement and began to found new churches in Greco-Roman cities. Paul's letters to these fledgling congregations mark the first writings of the New Testament.
Meanwhile, expectations about the coming of the Kingdom of God and spiraling tensions between Jews and Rome would culminate in a catastrophic Jewish revolt against Rome from 66-70 C.E., ending in the destruction of Jerusalem and the Temple--the center of Jewish spiritual life. The traumatic failure of this revolt would dramatically affect the future for Jews and Christians.
Hour three & four follows the story of the first attempts to write the life of Jesus--the Gospels. The Christian movement - as it became separate from Judaism-would face new challenges--both internal and external.
Hour three & four follows the story of the first attempts to write the life of Jesus--the Gospels. The Christian movement - as it became separate from Judaism-would face new challenges--both internal and external.
Hour four chronicles how the Christian movement - as it became separate from Judaism-would face new challenges--both internal and external.
In the period between 100 and 300 C.E., the
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Hour four chronicles how the Christian movement - as it became separate from Judaism-would face new challenges--both internal and external.
In the period between 100 and 300 C.E., the Christian movement grew throughout the Roman empire. At times there were heated debates about beliefs, worship, and even about Jesus himself. The Christian movement also faced external threats; it became suspicious in the eyes of the Roman authorities and Christians were persecuted.
But the Christian movement pulled together and in the end, what started as a small sect of Judaism became a significant part of the population, enough so that the new Roman emperor Constantine decided that they should be part of the official religion of Rome. This was a momentous change for Christianity.
As the fourth century dawned, the cross was transformed into a symbol of triumph and Jesus of Nazareth became Jesus Christ. In only three hundred years, the empire that had sent Jesus to his death embraced Christianity as an official religion and worshipped him as divine.
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