Today I Found Out

Today I Found Out

Where Does the Practice of Pouring One Out for Your Homies Come From? (2018x335)


Data de estreia: Dez 11, 2018

Right now, for a limited time, new members can get 3 months of Audible for just $6.95 a month. Go to http://www.audible.com/brainfood or text brainfood to 500-500 If you happen to like our videos and have a few bucks to spare to support our efforts, check out our Patreon page where we've got a variety of perks for our Patrons, including Simon's voice on your GPS and the ever requested Simon Whistler whistling package: https://www.patreon.com/TodayIFoundOut →Some of our favorites: https://www.youtube.com/playlist?list=PLR0XuDegDqP10d4vrztQ0fVzNnTiQBEAA →Subscribe for new videos every day! https://www.youtube.com/user/TodayIFoundOut?sub_confirmation=1 This video is sponsored by Audible. Never run out of things to say at the water cooler with TodayIFoundOut! Brand new videos 7 days a week! More from TodayIFoundOut: The Surprisingly Interesting Story Behind Strawberry Fields Forever https://youtu.be/6uE1u0_59KU In this video: To most people the idea of “pouring one out” in regards to the act of pouring a small amount of some manner of alcoholic beverage onto the ground in remembrance of one’s dead homies is a pop-culture phenomenon, but it turns out that the practice’s origins can be traced basically as far back as recorded history. Want the text version?: http://www.todayifoundout.com/index.php/2018/12/where-does-the-practice-of-pouring-one-out-for-your-homies-come-from/ Sources: https://books.google.co.uk/books?id=LwIexeXLKecC&pg=PT88&lpg=PT88&dq=tupac+interview+pouring+one+out&source=bl&ots=7K0yYp0Pmj&sig=0EUOAuKC8hkzrc57MSmR0x_a1xA&hl=en&sa=X&ved=2ahUKEwiI9-m49tbeAhVSsKQKHTJKAlMQ6AEwG3oECAwQAQ#v=onepage&q=tupac%20interview%20pouring%20one%20out&f=false https://books.google.co.uk/books?id=AxXE65flKPwC&pg=PA92&dq=libation+africa+clear+spirits&hl=en&sa=X&ved=0ahUKEwjw6qyO4NbeAhWMa1AKHVjQDbsQ6AEILjAB#v=onepage&q=libation%20africa%20clear%20spirits&f=false https://www.jstor.org/stable/3853589?seq=1#page_scan_tab_contents https

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